1. Either (a) the purposes God sets for our lives are significant because God wills them, or (b) God wills them because they're significant.
2. If (a), then what counts as a significant life is arbitrary.
3. If (b), then what counts as a significant life is independent of God
4. Therefore, what counts as a significant life is either arbitrary or independent of God.
Thanks to Justin Schieber for remarks that got me thinking about this.
Schellenberg, J.L. "A New Logical Problem of Evil", in McBrayer, Justin & Daniel Howard-Snyder (eds.), Companion to the Problem of Evil (Blackwell, forthcoming).
"...[O]ne can have a system of beliefs that is similar to those which Plantinga describes, involving massive misconceptions which are p...
0. Introduction 0.1 Mackie argues that the problem of evil proves that either no god exists, or at least that the god of Orthodox Judaism, ...
Notes on Swinburne’s “Why God Allows Evil” 1. The kinds of goods a theistic god would provide: deeper goods than just “thrills of pleasure ...
In this post, I’d like to sketch a new (or at least under-explored) version of the problem of evil, which I will dub the problem of teleolo...